© 2011 By Gary Vey


The Pineal Gland — The “Seat of the Soul”?

After writing several articles on reincarnation and enlightenment, many readers asked me why I never mentioned the significance of the pineal gland — a small structure about the size of a pea, located in the middle of the brain. For centuries this gland has been thought of by occultists and spititual masters as the “seat of the soul” — a phrase made popular by Descartes (1662 AD).

Descartes was obsessed with understanding who we are. He questioned everything — even the notion that we can know ourselves. He observed that the senses can be fooled, that most of what we think we know is really illusion and finally struggled with the possibility that our own identity as individuals was also not real. But in the end he concluded that if it was possible to doubt our own existence, there had to be some “thing” that was capable of experiencing this doubt. And that thing was our true self.

His famous statement endures: Cogno ergo sum — I think, therefore I am.

“Although the soul is joined with the entire body, there is one part of the body [the pineal] in which it exercises its function more than elsewhere… [The pineal] is so suspended between the passages containing the animal spirits [guiding reason and carrying sensation and movement] that it can be moved by them…; and it carries this motion on to the soul … Then conversely, the body machine is so constituted that whenever the gland is moved in one way or another by the soul, or for that matter by any other cause, it pushes the animal spirits which surround it to the pores of the brain.” — Descartes

Today, with an understanding of computers, we might take issue with Descartes. That “thinking” process could be part of the circuitry of neurons, synapses and neurotransmitters that exist in our material brains. The real self is much deeper. It uses the thinking process but it remains apart from it, observing the process. The real self is, in fact, consciousness itself.

Obviously the two phenomena are connected: consciousness interfaces with the thinking process. So the question really is about how this interface of material mind and spiritual consciousness happens. If we can understand how consciousness interprets our thinking self then hopefully we can reverse the process and become aware of our consciousness — our true self. That is enlightenment.

As usual, in the process of doing research about the pineal gland, some amazing facts were revealed. Not only does this incredibly small gland seem to be associated with psi activity and paranormal abilities, but it is extremely vulnerable to the environment in ways that reveal our apparent materialism and pandemic depression.

The Pineal Gland in History

Although commonly attributed to Descartes, the idea that the pineal gland was the interfacing organ where the spirit of man gained access and animated the human body was the idea of a Greek physician named Herophilus. Three hundred years before Christ, Herophilus [right] was dissecting corpses and documenting what he observed. His specialties were the reproductive system and the brain.

Prior to Herophilus, people believed the “executive office” of human consciousness was the heart. Egyptian mummies had their hearts carefully embalmed and preserved while their brains were removed through their nasal passages and unceremoniously discarded. But Herophilus knew that the brain was the controlling center and he went on to discriminate between the various parts of the brain and assess the different behaviors associated with them.

Herophilus noticed that the small pineal structure was singular, unlike other brain features that are mirrored in the left and right hemispheres. It is the first gland to be formed in the foetus and is distinguishable at 3 weeks. It is also highly nourished. The pineal gland has been supplied with the best blood, oxygen and nutrient mix available in the human anatomy, second only to that of our kidneys (whose function is to filter the blood of impurities). Because of this unique and special anatomical configuration, Herophilus rightly concluded it had a major role in consciousness and was the gateway to our real self.

Herophilus is credited with the “invention” of the scientific method, the dogma of just about every scientific inquiry today, which consists of postulating theories and conducting experiments to prove or disprove them. It is ironic then that scientific inquiry of the pineal gland has been vigorously avoided because of its association with “spiritual” phenomena — incapable of empirical scrutiny. Only recently have scientists become interested in knowing more about this mysterious gland.

Herophilus wrote many volumes about anatomy and illustrated them, much as Leonardo Da Vinci did centuries later, but sadly his work did not survive the destruction of the great library in Alexandria where they were stored.

The Third Eye

By 1884, the field of comparative anatomy was revealing evidence that human organs could be traced back to lower vertebrates. F. Ahlborn recognized that pineal gland was originally a photoreactive organ in fish and amphibians and was sometimes located outside the skull, just under the skin. Its function as a trigger for reproduction was noted some 70 years later. The pineal gland was responsible for evaluating the length of day and night, calculating the correct season to mate and turning up the sex drive.

By 1958, Aaron Lerner discovered melatonin, a vital molecule produced in the pineal gland from another common neurotransmitter, serotonin. He also validated the fact that the production of melatonin varied, stopping during the daylight and ramping up shortly after darkness. Melatonin, it was learned, was responsible for making us relaxed and putting us to sleep.

For a while it was not known how this small gland, buried deep in the middle of human brain, could sense light or darkness. But it was later discovered that there was a link to the pineal gland from the retinas which, oddly enough, also contained melatonin. In no time the pineal gland was being called “the third eye” and, because of its location at one of the seven chakras, it was reputed to be the center of spiritual and psychic energy.

As hallucinogens became popular in the late 1960s, interest in altered states of consciousness, as a means to spirituality, peaked. Researchers discovered that LSD became highly concentrated in the pineal and pituitary glands. The altered state was produced by LSD’s ability to imitate serotonin at the synapse (where the neurons communicate with each other). Since both serotonin and melatonin are also concentrated in the pineal gland, this “third eye” was considered a portal to consciousness — what author Alduos Huxley called “the door of perception.”

Even Gurus have commented on the pineal, equating it to one of the chakras:

“All psychic systems have their physical aspects in the body . . . With ajna chakra the physical equivalent is the pineal gland, which has long baffled doctors and scientists as to its precise function… Yogis, who are scientists of the subtle mind, have always spoken of telepathy as a ‘siddhi’, a psychic power for thought communication and clairaudience, etc. The medium of such siddhis is ajna chakra, and its physical terminus is the pineal gland, which is connected to the brain. It has been stated by great yogis … that the pineal gland is the receptor and sender of the subtle vibrations which carry thoughts and psychic phenomena throughout the cosmos.” — (Satyananda, 1972).

But is any of this supported by Herophilus’s “scientific method”?

Many experiments were conducted on so-called Psi (paranormal) phenomena in the 1970s. Dixon [1] found that the pineal gland was a prime focus of this activity. He noted that psi activity was most successful in a relaxed, drowsy state — similar to those induced by melatonin. Other studies found correlations with melatonin and the practice of yogic meditation, thought to be a prerequisite for “enlightenment.”

Yogic practices for 3 months resulted in an improvement in cardiorespiratory performance and psychologic profile. The plasma melatonin also showed an increase after three months of yogic practices. The systolic blood pressure, diastolic blood pressure, mean arterial pressure, and orthostatic tolerance did not show any significant correlation with plasma melatonin. However, the maximum night time melatonin levels in yoga group showed a significant correlation (r = 0.71, p < 0.05) with well-being score.

These observations suggest that yogic practices can be used as psychophysiologic stimuli to increase endogenous secretion of melatonin, which, in turn, might be responsible for improved sense of well-being. — [2]

More dramatic evidence comes from mystical and “near death experiences” induced by a chemical called Dimethyltryptamine (DMT). The traditional “sacrament” of South American shamans, DMT closely resembles both melatonin and seratonin and occurs naturally in some tropical vegetation as well as the human body. It is thought that stored DMT is released from the pineal gland just prior to death, causing the out-of-body experience and mystical visions reported by NDE survivors. While there has been no empiricial evidence linking the pineal gland to the production of DMT, its association with melatonin (from which it is made) seems to strongly suggest this possibility.

“As an endogenous, or naturally-produced, human psychedelic, I believed it might mediate spontaneous psychedelic experiences such as near-death and mystical states. I also considered the pineal gland a likely source of this endogenous DMT; as such, the pineal might be a ‘spirit gland.'” — [3] Strassman, Rick J. (2001).

Medical researcher, JC Callaway (1988), suggested that naturally occurring DMT might be connected with visual dream phenomena, where brain DMT levels are periodically elevated to induce visual images and possibly other paranormal states of mind. So, although empirical proof of the esoteric functions of the pineal gland have not been found, the idea seems worth pursuing.

Brain Sand

Anatomists have shown that the human pineal gland is most active in our youth, just before puberty. This would make sense if the gland were somehow in control of the reproductive system, turning on the necessary hormones that constitute adulthood. But after puberty the pineal gland seems to calcify, accumulating what is called “brain sand”.

Although pineal glands show this calcification, it does not seem to diminish the production of melatonin. In fact, the calcification appears to have no significant effect. But some other factors have been shown to seriously inhibit pineal function. This is important because recent discoveries have shown that melatonin is vital for the immune system, with lower levels associated with prostate and breast cancer [4] — two major causes of premature death. It also regulates blood sugar metabolism. Studies show that night-shift workers seem more likely to develop Type II diabetes than their day-shift counterparts. Seasonal Affect Disorder (SAD) is also linked to deficient levels of melatonin and serotonin, although the mechanism is not fully understood. With all these ill health effects, the possibility of achieving “enlightenment” with a depletion of melatonin seems a bit remote!

Environmental assaults on the pineal gland

Interference with the pineal gland from the environment is all pervasive. The two biggest antagonists are electromagnetic radiation and fluoride.

Studies with hamsters showed that exposure to a 60Hz field (exactly the type of current flowing through our electrical grid) significantly reduced the pineal glands ability to generate melatonin during night cycles [5].

“…the acute magnetic field exposure was again found to blunt the increase and suppress the duration of the nighttime melatonin rise. “

Studies with human subjects who were exposed to 60Hz magnetic fields also showed this anomaly [6]. This is distressing to learn, since we are all literally surrounded by 60Hz electrical fields in our homes, at work and outside where power lines tower over almost every street. There is no escape from this type of radiation except to flea to remote, unpopulated areas. But even there, the pineal could be under siege.

Remember HAARP? The ionospheric heater invented and patented by by Richard Eastlund which was quickly seized by the Department of Defense, given to Raytheon, and developed into a weapon system? Part of the patent describes how powerful Extremely Low Frequency (ELF) radiation is capable of causing acute drowsiness and interfering with heat regulation –functions of the pineal gland [8]. No doubt this vulnerability has been exploited and refined in the decades since the technology was hi-jacked for an evil agenda. By now there may well be some global grid of “heaters” positioned to control the population and inhibit our spiritual evolution. We can only hope we are wrong. (We’ll have more to say on this later.)

Until the 1990s, no research had ever been conducted to determine the impact offluoride on the pineal gland. Fluoride is a routinely (and sometimes mandatory) additive to almost all drinking water, allegedly to prevent tooth decay. Its use has always been highly controversial and research on the side effects is often discouraged.

Melatonin, created in the pineal gland, not only helps regulate the onset of puberty but also helps protect the body from cell damage caused by free radicals. It is now known — thanks to the meticulous research of Dr. Jennifer Luke from the University of Surrey in England — that the pineal gland is the primary target of fluoride accumulation within the human body.

The soft tissue of the adult pineal gland contains more fluoride than any other soft tissue in the body — a level of fluoride (~300 ppm) which is more than capable of inhibiting enzymes. The pineal gland also contains hard tissue (hyroxyapatite crystals), and this hard tissue accumulates more fluoride (up to 21,000 ppm) than any other hard tissue in the body (even the teeth, which it is supposed to protect).

Realizing that the pineal gland was the target of so much fluoride, Dr. Luke conducted animal experiments to determine if the accumulated fluoride could negatively impact the regulation of melatonin. She found that animals treated with fluoride had lower levels of circulating melatonin. This reduced level of melatonin was accompanied by an earlier onset of puberty in the fluoride treated female animals.

Luke summarized her human and animal findings as follows:

“…the human pineal gland contains the highest concentration of fluoride in the body. Fluoride is associated with depressed pineal melatonin synthesis by prepubertal gerbils and accelerated onset of sexual maturation in the female gerbil. The results strengthen the hypothesis that the pineal has a role in the timing of the onset of puberty …” [7]

So far we’ve exposed two major environmental assaults on the normal functioning of our pineal gland. If this is truly the “seat of the soul” or the “gateway to enlightenment” then humanity has successfully scuttled this natural path to self-knowledge. The environment you are in right now — sitting in front of your computer — is having a negative effect on your pineal gland. So we ask the question: is there anything we can do to improve the health of this important brain structure? Perhaps there is.

Hope and the Pineal

Rhythmic Breathing and Chanting

The pineal gland sits on the roof of the 3rd ventricle of the brain, directly behind the root of the nose and floats in a small lake of cerebrospinal fluid. It doesn’t have a blood-brain barrier like other brain structures, where certain molecules in the circulating blood are blocked. Instead it relies on a constant supply of blood delivered through a particularly rich vascular network.

Activities such as rhythmic breathing and chanting create an oxygen rich supply to the pineal gland. Many yogis describe the object of their breathing technique is to increase the heart rate while reducing the blood pressure. Ironically, this is what happens just before we die. It may be that the goal of this procedure is to release DMT, which many believe is stored in the pineal.

Remember, DMT is the body’s own psychedelic. It’s a neurochemical specifically created to allow the focus of our thinking to be directed inward. Although the exact chemical reaction is yet to be understood, DMT allows synaptic paths to escape from the routinely travelled pathways, allowing for novel thoughts and sensations to happen. The authority of specific hemispheres is suspended, allowing for what can be desribed asincommensurables — factual realities that can not be rationally (cause-effect) explained, nevertheless are real. All of these prerequisites are needed to confront the elusive self.

Instant karma

While low frequency and magnetic radiation have been shown to reduce melatonin production, some other types of radiation seem to energize the pineal gland. In an article posted many years ago on viewzone, ESP and LST, it was shown that psi or paranormal abilities, such as remote viewing or ESP, were at their peak when the center of the Milky Way galaxy was in a certain position in the sky. The exact time was 13.30 LST (Local Sidereal Time).

As the galactic map [above] shows, the center of the Galaxy is a rich source of radio emissions. This radiation could be something “seen” by the pineal in ways that we have not yet understood. The fact that the peak abilities were not at 12:00 LST, when the center and maximum radiation was directly overhead, may be either due to some delay in pineal response or could reflect some ideal angle at which the radio emissions are optimal in reaching the surface of Earth.

As I was writing this story, I received an interesting e-mail from a man named Drew Hempel, MA. Drew has an interesting theory about music, mathematics and consciousness that I hope we can share in future editions of viewzone. One of his theories described how ultrasonic vibrations can influence our consciousness. It’s so relevent to this discussion on the pineal that I’d like to show you what he found.

It is already established that the pineal gland is reactive to light, radio frequencies and ELF radiation — extremes on the electromagnetic spectrum. Sound waves are also part of this spectrum. The ability of something as simple as a sound to penetrate our skull and transform the function and structure of our brain is hard to imagine. I was a skeptic until I watched this video:

And if that wasn’t amazing enough to make me re-think the power of sound, this most certainly was:

Certainly, sonic stimulation is the next frontier. As Drew described this phenomenon, he mentioned a recent patent, filed by Sony, which uses sound waves to create thoughts!

“Jenny Hogan and Barry Fox’s article, Sony patent takes first step towards real-life Matrix, New Scientist, April 7, 2005, details plans for total sensory mind-machine interface relying on ultrasound pulses. ‘The technique suggested in the patent is entirely non- invasive. It describes a device that fires pulses of ultrasound at the head to modify firing patterns in targeted parts of the brain, creating sensory experiencesranging from moving images to tastes and sounds. This could give blind or deaf people the chance to see or hear, the patent claims.’

Magnetic fields can not be finely focused whereas ultrasound can be. That is the key difference for ultrasound. This ultrasound heard as the highest external tone ionizes our electrochemicals. Ultrasound also creates cavitation which turns into light! This cavitation has extremely high temperature which then enables alchemical results — the transformation of matter! This cavitation of ultrasound into light is known in science as piezonuclear fusion or sonofusion — ‘cold fusion.’

Perhaps we will soon see a spiritual use of technology, capable of stimulating the pineal gland to re-energize it and facilitate a state of mind capable of experiencing the true self. The potential seems there. But is there the will?


Illuminating The Pineal Gland & Moving Into The Sun
(from: ‘The Heart of Soul Healing’, Chapter 19)

My main teachers in this life were family members, friends, and co-workers. One of my friends, Duncan Cameron, is a kindred spirit who has very unique ideas. Duncan said he was a main psychic for the Montauk Project and had vivid memories of being part of the Philadelphia Experiment. I have worked with him twice; helping to heal his emotional body.
One of Duncan’s functions was to use his sexual, life-force energy to create and open time tunnels. While we were eating breakfast at a restaurant one morning, Duncan shared with me ideas that became part of a meditation. This allows me to use the life-force energy of my body in a new and more powerful way. I named this new technique “Moving into the Sun.”
The Taoists call life-force energy Chi (Qi) and charted its movement through the body. Indian yoga adepts call it Prana and used it for healing. In the West, Dr. Wilhelm Reich discovered the same energy and called it Orgone energy. Reich felt this creative energy was the basis of life and could sometimes be seen in the air as blue or white balls of energy. The Chinese, Hindus, and Dr. Reich all taught their students the benefits of arousing this energy and moving it throughout the spine and brain.
Moving into the Sun is a way for you to move the life-force energy up the spine from the base chakra and into the pineal gland. This exercise will help awaken your paranormal talents and your ability to time travel. Before attempting this meditation, you should first do the Living Light Breath Technique until you are comfortable. Remain with your tongue flat on the roof of your mouth and center in your pineal gland.
It is necessary to be physically moving to get into the flow of life-force energy. Begin by sitting on the edge of a strong chair with your spine straight and head erect. Place your feet together and pull them back until they are directly below your spine. Raise your heels so your feet are resting on your toes, and begin bouncing your feet up and down, keeping your toes on the floor. Let your arms hang straight down the sides of your body, open your fingers, and gently shake your arms and hands. This posture allows life-force energy to flow in your body.
Imagine in your mind a perfect sexual fantasy that will begin to activate the creativity in your first chakra, which lies at the base of the spine. If imagining a sexual fantasy is uncomfortable for you, remember a euphoric connection you had in the past, such as in a forest or nature setting. Create something energetically similar.
Create a fantasy that is different from any physical situation you have actually experienced. Do not use anyone else’s energy or any old sexual scenarios. If you imagine someone you have been with before, move to a different scene. This will keep you from looping or running anyone else’s energy. In this meditation, you will cease to use sexual energy for pleasure or procreation and will use it to activate your spiritual potential and skills.
Our base chakra is set up in three vibrations: sexual-survival, sexual-creative, and creative. We are going to use sexual-creative energy to move into creative energy. The purpose is to allow your creative energy to be active all the time. Later, you may choose to bring in sexual energy.
Some people have never experienced orgasm or been comfortable with sexual energy. Sexual fantasies are only tools and you may do this exercise by recalling, for example, the bliss you felt seeing a gorgeous sunset, walking in a majestic forest, or hearing beautiful music. You may also activate this energy in prayer or while meditating.
As you let yourself go into bliss with your body and mind, allow your feet to move. Be aware of the creative energy accumulating at the base of your spine. Do this for five to ten minutes.
As the life-force energy in your base chakra begins to move, use your intention to move it up your spine. It will feel warm as it begins to ascend. Still centered in your pineal and loving yourself, call the collective consciousness of the planet into your pineal as quickly as possible. What you should feel next is a quiet oneness, with no separation from anything. Let go and move into the experience. Practice this a few times before moving on to the next step.
Once the creative energy is activated and starts to move up the spine, tilt your head back about thirty degrees and then move the head forward to its level starting position, then back, then forward, then back, repeating the movement over and over. Be careful not to strain your neck. Be gentle.
With each set of back-front head movements, use your intention to push the rising energy back down the spine, to the base chakra. This simple movement “pumps” the energy, multiplying its power. The energy will move up faster each time you do this. Repeat this movement about twenty-five times until the life-force energy becomes so powerful that it surges up the spine and penetrates a point known as the occiput, giving the current direct access to the old brain.
The compressed, intensified energy then moves through the old brain and into the pineal gland. As the energy sparks the pineal gland, you will become the sun. Allow this warmth to fill your head.
When I do this meditation, I feel my entire brain ignite. Staying in the moment, my amplified kundalini (a Hindu expression that describes the life-force energy lying at the base of the spine) moves into my pineal. I perceive an inner light, with the brilliance of one hundred suns, that fully engulfs my being and energizes the billions of neurons in my brain. I feel one with Source. I feel connected to all things, warm all over, full-bodied, peaceful, and at the center of creation.
As I was doing this meditation, I realized the limitations of being centered in the heart, as is taught in many religions and metaphysical circles. Centering in the heart makes it more difficult to move energy up the spine because any issues we have about love could prevent the energy from going any higher than the heart chakra. This prevents us from activating the higher brain states.
The healing techniques of Dr. Wilhelm Reich were designed to allow life-force energy to move freely through the body. Reich said that if people were centered in the heart when this orgasmic energy moved up the spine, they could possibly damage their hearts. He knew of three people who had heart attacks this way.
The main factor preventing activation of the higher brain states is that most of us are not energetically connected from the base of our spines all the way up to our brains. I believe that the base chakra, located at the bottom of the spine, represents Earth, (our full physical potential), and the pineal gland in the brain represents heaven, (our full spiritual potential). Connecting heaven and earth within our physical body is what we are here to master. The way to activate the higher spiritual centers in the throat, third eye, pineal, and crown is by moving the sexual/creative life-force energy up the spine and into the pineal.

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Why pineal gland and mental health are most important in these times



The Watchers Tweet Tweet Clean pineal gland and strong mental health are most important to tell the truth from the lies and take control of your life back to your own hands. While we spend our days being manipulated slaves, science and spirituality are joining up and offering us clues. Today we can say that many of the secrets are right out in the open and that truth and knowledge can come to those that...

  • The Watchers

    Clean pineal gland and strong mental health are most important to tell the truth from the lies and take control of your life back to your own hands. While we spend our days being manipulated slaves, science and spirituality are joining up and offering us clues. Today we can say that many of the secrets are right out in the open and that truth and knowledge can come to those that seek them and are able to recognize them. Though this process is individual there are common things that all of us feel when our dormant knowledge bursts into our consciousness.

The pineal gland and mental health

The pineal gland, or third eye, is located in the geometric center of the brain. This correlates to the location of the Great Pyramid in the center of the physical planet.

The pineal gland was called the “third eye” by ancient people. It was thought to have mystical powers. This may be why the French philosopher Descartes decided that the pineal gland was the seat of the human soul, the location of what we call the mind. The pineal does contain a complete map of the visual field of the eyes, and it plays several significant roles in human functioning.

It is the center for the production of the hormone melatonin. Melatonin is implicated in a wide range of human activities. It regulates daily body rhythms, most notably the day/night cycle (circadian rhythms). Melatonin is released in the dark, during sleep.

The pineal gland has been implicated in a number of disorders including cancer, sexual dysfunction, hypertension, epilepsy, Paget’s disease… The pineal gland calcifies with age and melatonin production correspondingly decreases. This decline in melatonin has been suggested to be a trigger for the aging process.

Environmental stresses affect pineal function, impacting overall body alertness, temperature levels, and hormone operation. Stresses that affect pineal function include unusual light and dark rhythms, radiation, magnetic fields, nutritional imbalances, temperature swings, high altitude, and overall daily stress patterns.

Pineal gland contains magnetic material in birds and other animals. It is a center for navigation. This, of course, is important for blind individuals. If the pineal gland turns out to contain magnetic material in humans (researchers are looking), then it may be involved in navigational processing. Magnetic processing is subtle and may be part of the bodies unconscious navigational system. Mobility specialists are aware of this possibility, but we have yet to use it to train students.

Studies done mostly with birds strongly suggest that the pineal gland is a center for navigation. Scientists believe that the pineal body is a magnetoreceptor, capable of monitoring magnetic fields, and helping to align the body in space. Changing the direction of magnetic fields around the heads of birds alters their ability to orient.

Electromagnetic fields (EMF) suppress the activity of the pineal gland and reduce melatonin production. EMF activity therefore disrupts the bodies circadian rhythms.

A recent study published some years ago in the NewScientist, indicates a direct connection between the Sun’s solar storms and human biological effect. The conduit which facilitates the charged particles from the Sun to human disturbance — is the very same conduit which steers Earth’s weather —– The Magnetic Field. Yes, animals and humans have a magnetic field which surrounds them — in the very same way the magnetic field surrounds the Earth as a protector.

The NewScientist study states: “The most plausible explanation for the association between geomagnetic activity and depression and suicide is that geomagnetic storms can desynchronize circadian rhythms andmelatonin production,” says Kelly Posner, a psychiatrist at Columbia University in the US. The pineal gland, which regulates circadian rhythm and melatonin production, is sensitive to magnetic fields. “The circadian regulatory system depends upon repeated environmental cues to [synchronize] internal clocks,” says Posner. “Magnetic fields may be one of these environmental cues.”

Function and official research on pineal gland

This gland is activated by Light, and it controls the various biorhythms of the body. It works in harmony with the hypothalamus gland, which directs the body’s thirst, hunger, sexual desire and the biological clock, that determines our aging process.

The pineal gland was originally believed to be a “vestigial remnant” of a larger organ.  Dermatology professor Aaron B. Lerner and colleagues at Yale University, hoping that a substance from the pineal might be useful in treating skin diseases, isolated and named the hormone melatonin in 1958.


Melatonin is N-acetyl-5-methoxy-tryptamine, a derivative of the amino acid tryptophan, which also has other functions in the central nervous system. The production of melatonin by the pineal gland is stimulated by darkness and inhibited by light. Photosensitive cells in the retina detect light and directly signal the SCN, entraining its rhythm to the 24-hour cycle in nature. Fibers project from the SCN to the paraventricular nuclei (PVN), which relay the circadian signals to the spinal cord and out via the sympathetic system to superior cervical ganglia (SCG), and from there into the pineal gland.

Melatonin is a very ancient hormone that is found throughout the animal kingdom. In reptiles and birds the pineal is close to the skin and needs no interaction with the eye to register day/night cycles (this is where the notion of the ‘third eye” comes from). In these animals, the pineal gland is the master clock. In mammals, however, the pineal gland is subordinate to the eye/SCN system. Light severely curtails the production of melatonin.

Melatonin has been shown to inhibit the growth and metastasis of some tumors in experimental animals, and may therefore play a role in cancer inhibition. Removal of the pineal gland and/or reduction in melatonin output have been implicated in the increased incidence of breast cancer in laboratory animals. Patients who have breast cancer have lower levels of melatonin in the blood. The hormone has also been shown to be protective against genetic damage, and it has a stimulatory effect on the immune system.

The anticancer role of melatonin in humans is not established yet, but in a study involving blind women, melatonin production was found to be higher at all times. This finding was associated with the finding that breast cancer in this study was correspondingly lower for these blind women compared to the general population.

The abundant melatonin levels in children are believed to inhibit sexual development, and pineal tumors have been linked with precocious puberty. When puberty arrives, melatonin production is reduced. Calcification of the pineal gland is typical in adults.

Apparently the internal secretions of the pineal gland inhibit the development of the reproductive glands, because in cases where it is severely damaged in children, the result is accelerated development of the sexual organs and the skeleton. In animals, the pineal gland appears to play a major role in sexual development, hibernation, metabolism, and seasonal breeding.

Pineal cytostructure seems to have evolutionary similarities to the retinal cells of chordates. Modern birds and reptiles have been found to express the phototransducing pigment melanopsin in the pineal gland. Avian pineal glands are believed to act like the SCN in mammals.

Studies on rodents suggest that the pineal gland may influence the actions of recreational drugs, such as cocaine, and antidepressants, such as fluoxetine (Prozac), and its hormone melatonin can protect against neurodegeneration

Cleaning the pineal gland

Cleaning up the pineal gland is useful for those wishing to develop their multidimensional perception. The Pineal gland will naturally make its own DMT when fully operational and we will be able to remain in a visionary state most of the time. An awakened pineal gland brings the ability to consciously astral travel, explore other dimensions, foresee the future…

It is said that when the pineal gland or ‘third eye’ is awakened, one is able to see beyond space time into time space. It raises the frequency on which one operates and moves one into a higher consciousness.

When the pineal gland awakens, one feels a pressure at the base of the brain. This pressure will often be experienced, when connecting to higher frequency. A head injury, can also activate the Third Eye – Pineal Gland.

While the physiological function of the pineal gland, has been unknown until recent times, mystical traditions and esoteric schools, have long known, this area in the middle of the brain, to be the connecting link… between the physical and spiritual worlds.

Read more on cleaning:

Mercury poisoning of our mind, body and the planet – no multidimensional perception
Safely avoid and remove dangerous man-made fluoride
How to detox aluminum and why it’s necessary
The end of antibiotics and the rise of Iodine as an effective alternative

Considered the most powerful and highest source of ethereal energy available to humans, the pineal gland has always been important in initiating supernatural powers. Development of psychic talents… has been closely associated with this organ of higher vision.

The symbol of  the All-Seeing-EYE, has always been part of  Earth’s creation
mythologies and mysteries.

In Ancient Egypt, is was  symbolized by the Eye of  Horus.

The symbol was passed down, through the ancient mystery teachings and can
be found on the American dollar bill.

Why the symbol of the EYE?

The eye is the observer of reality – or the illusion of reality.

Nonsense? Well I’m sure that the majority of people reading this article would close their eyes so far and stop reading it have it been published some years ago.. and they would do so simply on the account of the fear. Deeply rooted fear! Ponder on that if you must as a change of direction comes here.

The power within us

Did you know that Nikola Tesla often said that his concepts came from his visions? So let’s explore what he had to say about that as that is the man whose inventions all of us are using today. Many of them are being suppressed, but still… our huge advancement as a species has this man to thank for that.

Extraordinary experiences of Nikola Tesla

Much has been made over Tesla’s amazing ability to visualize images from his mind. This talent came mostly involuntarily and often at inopportune moments. When he was younger, Tesla worried that he was suffering from some sort of madness when his visions would appear. Later he came to realize that this particular trait was a gift and the basis of all his inventions.

Tesla’s visions were so vivid that he was sometimes unsure of what was real and what imaginary. Strong flashes of light often accompanied these images. He would wave his hand in front of his eyes to determine whether the objects were simply in his mind or outside.

In 1919, Tesla wrote of these images and of his efforts to find an explanation for them. He had consulted with several doctors and psychologists, but no one was able to help.

“The theory I have formulated is that the images were the result of a reflex action from the brain on the retina under great excitation. They certainly were not hallucinations, for in other respects I was normal and composed.

“To give and idea of my distress, suppose that I had witnessed a funeral or some such nerve wracking spectacle. Then, inevitably, in the stillness of the night, a vivid picture of the scene would thrust itself before my eyes and persist despite all my efforts to banish it. Sometimes it would even remain fixed in space though I pushed my hand through it.”
It is well known that Tesla’s conception of his AC (alternating current) motor came to him during one of his visions.

“One afternoon … I was enjoying a walk with my friend in the city park and reciting poetry. At that age I knew entire books by heart, word for word. One of these was Goethes Faust. The sun was just setting and reminded me of a glorious passage: The glow retreats, done is the day of toil; It yonder hastes, new fields of life exploring; Ah, that no wing can lift me from the soil Upon its tract to follow, follow soaring!

“As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American institute of Electrical Engineers.

“The images were wonderfully sharp and clear and had the solidity of metal. ‘See my motor here; watch me reverse it.’”
Tesla used his incredible power throughout his amazing career. He disliked drawing his conceptions down onto paper because they lacked the reality that Tesla’s internal drawing board could provide. For Tesla, drawing was utterly unrealistic and a nuisance.

He did not have to make plans and jot down dimensions, because of this power of instant recall. He could store any designs in his mind to be retrieved intact years later.

Despite his unusual abilities, Tesla at first had little patience with those who believed in psychic powers or spirits. Tesla often denied that he had supernatural powers or origins from beyond the earth. Such allegations, along with his conviction in the reality of extraterrestrials, almost certainly hurt Tesla’s reputation later in his life.

Tesla felt so strongly about such claims that he frequently wrote about his frustrations with people who wanted to believe that he was more than an ordinary human being.

“The by far greater number of human beings are never aware of what is passing around and within them and millions fall victims of disease and die prematurely just on this account. The commonest, everyday occurrences appear to them mysterious and inexplicable.

“One may feel a sudden wave of sadness and rack his brain for an explanation, when he might have noticed that it was caused by a cloud cutting off the rays of the sun. He may see the image of a friend dear to him under conditions which he construes as very peculiar, when only shortly before he has passed him in the street or seen his photograph somewhere.

“When he loses a collar button, he fusses and swears for an hour, being unable to visualize his previous actions and locate the object directly. Deficient observation is merely a form of ignorance and responsible for the many morbid notions and foolish ideas prevailing.

“There is not more than one out of every ten persons who does not believe in telepathy and other psychic manifestations, spiritualism and communion with the dead, and who would refuse to listen to willing or unwilling deceivers?

“Just to illustrate how deeply rooted this tendency has become even among the clear-headed American population, I may mention a comical incident. Shortly before the war, when the exhibition of my turbines in this city elicited widespread comment in the technical papers, I anticipated that there would be a scramble among manufacturers to get hold of the invention and I had particular designs on that man from Detroit (Ford) who has an uncanny faculty for accumulating millions.

“So confident was I, that he would turn up some day, that I declared this as certain to my secretary and assistants. Sure enough, one fine morning a body of engineers from the Ford Motor Company presented themselves with the request of discussing with me an important project.

“Didn’t I tell you?, I remarked triumphantly to my employees, and one of them said, ‘You are amazing, Mr. Tesla. Everything always comes out exactly as you predict.’

“As soon as these hard-headed men were seated, I of course, immediately began to extol the wonderful features of my turbine, when the spokesman interrupted me and said, ‘We know all about this, but we are on a special errand. We have formed a psychological society for the investigation of psychic phenomena and we want you to join us in this undertaking.’

“I suppose these engineers never knew how near they came to being fired out of my office. Ever since I was told by some of the greatest men of the time, leaders in science whose names are immortal, that I am possessed of an unusual mind, I bent all my thinking faculties on the solution of great problems regardless of sacrifice.

“For many years I endeavored to solve the enigma of death, and watched eagerly for every kind of spiritual indication. But only once in the course of my existence have I had an experience which momentarily impressed me as supernatural.

“It was at the time of my mother’s death. I had become completely exhausted by pain and long vigilance, and one night was carried to a building about two blocks from our home.

“As I lay helpless there, I thought that if my mother died while I was away from her bedside, she would surely give me a sign. Two or three months before, I was in London in company with my late friend, Sir William Crookes, when spiritualism was discussed and I was under the full sway of these thoughts.

“I might not have paid attention to other men, but was susceptible to his arguments as it was his epochal work on radiant matter, which I had read as a student, that made me embrace the electrical career. I reflected that the conditions for a look into the beyond were most favorable, for my mother was a woman of genius and particularly excelling in the powers of intuition.

“During the whole night every fibre in my brain was strained in expectancy, but nothing happened until early in the morning, when I fell in a sleep, or perhaps a swoon, and saw a cloud carrying angelic figures of marvelous beauty, one of whom gazed upon me lovingly and gradually assumed the features of my mother.

“The appearance slowly floated across the room and vanished, and I was awakened by an indescribably sweet song of many voices. In that instant a certitude, which no words can express, came upon me that my mother had just died. And that was true.

“I was unable to understand the tremendous weight of the painful knowledge I received in advance, and wrote a letter to Sir William Crookes while still under the domination of these impressions and in poor bodily health.

“When I recovered, I sought for a long time the external cause of this strange manifestation and, to my great relief, I succeeded after many months of fruitless effort. I had seen the painting of a celebrated artist, representing allegorically one of the seasons in the form of a cloud with a group of angels which seemed to actually float in the air, and this had struck me forcefully.

“It was exactly the same that appeared in my dream, with the exception of my mother’s likeness. The music came from the choir in the church nearby at the early mass of Easter morning, explaining everything satisfactorily in conformity with scientific facts.”

As Tesla grew older, he became more interested in spirituality and mankind’s place in the universe. Tesla had remarked once about inventing a machine that could project human thoughts onto a screen, much like a modern television. This idea would continue to be on his mind up until the time of his death.

Dale Alfrey remembers several notations concerning Tesla’s ideas on the nature of the human spirit and whether it continues on after physical death. Tesla had been brought up in a religious environment – but he had become more “humanistic” in his attitudes and considered physical life to be no more than a “automation of nature.”
“Tesla became more open to the idea that there is a spirit or soul that continues in another plane of existence after death,” recalls Alfrey. “At one point Tesla chided Edison for stealing his idea on using a form of radio to contact the dead.” (Extraordinary experiences of Nikola Tesla – read the rest here)

How about the rest of us?

The awakening

Well the biggest story here is that great powers are dormant in all of us. We can all clean ourselves and evolve to higher consciousness. Turn off your mainstream TV for start, you will not learn anything important, it’s a tool for mass control and manipulation, don’t read your daily mainstream media anymore.. find time to heal your mental and physical body. Find time for proper education. Enjoy… Detox from the poisons we are fed daily and follow your inner voice when deciphering truth from the lies. There are so many good people here on Earth… all we need to do is attune to the faster frequencies. Brave new world is upon us, you’ll be watching the big brothers house of glass tumble down as you evolve and become to enjoy your eternal conscious being.

We are not alone and most of the time the answers are right beside us, in friends and people that surround us. Notice that synchronicities rise each and every day as we comprehend more and more. Some describe the process of awakening as addiction, some as information overflow but generally speaking this processes are described as eternal drive to know more, to find out the truth. Many have realized that we fall only to rise again.

The story does not end here, for many this is just the beginning.


The Pineal Gland And The Ancient Art Of Iatromathematica
by Frank McGillion


The medical astrologers of Ancient Greece: the iatromathematici, and the later European physician-astrologers, assumed a correlation between events in the heavens and those on earth that was relevant to both health and disease. Some of the early practitioners of modern scientific medicine did the same under the aegis of what we might term, proto-cosmobiology, though none of them could provide an adequate mechanism to explain the nature of the link they believed existed between the skies and ourselves. With the discovery and elucidation of the pineal gland’s functions in the mid twentieth century, which are discussed in detail, we were in a position to provide such a link and we can now, to a great extent, explain in conventional scientific terms, how those influences of the sun, moon, planets and other celestial phenomena studied by the early iatromathematici and early cosmobiologists could, can, and do, affect us.

Key Words Pineal gland – melatonin – astrology – geomagnetism – planetary influences

In Ancient Greece there was a distinction made between those who studied the stars in fairly general terms – the mathematici or magi, and those who did so for medical purposes – the iatromathematici. However the two areas of study overlapped considerably with little distinction being made between physical and metaphysical speculations. Accordingly, what we now know of as astronomy and astrology remained virtually indistinguishable for centuries (Tester, 1987a, b).
In addition to cosmological influences, Greek physicians stressed the importance of environmental factors in the welfare of their patients, and considerations of local geography and climate were deemed important in the diagnosis and prognosis of disease (Luce, 1977).
In the thirteenth century, Thomas Aquinas, while sympathetic to astrology, stressed the importance of “the oblique path” of the sun, i.e., what we know as the earth’s eccentric orbit, with respect to the links that existed between the earth and ourselves, and the fourteenth century Bishop of Liseux, Nicolas Orseme, stressed the importance of the sun and the moon in contemporary medicine, again making no clear distinction between astronomy and astrology (Tester, 1987c).
In the sixteenth century, Sir Francis Bacon, suggested that, while it was unlikely that the stars influenced us individually, collectively, populations might be affected by them (Tester, 1987d).
So it’s clear that the early mixture of astronomy and astrology, known as astrologia, gave rise to the due consideration of physical forces and their effects by informed physician-astrologers, in addition to those “forces” or “influences” we would now think on as purely “astrological.”

Traditional astrology had long been a part of medical curricula in Western Europe and, as far back as the eleventh century, it was taught at Bologna University where under the aegis of medical astrologers such as the eminent Professor Giovani Garonzi, physicians sought answers to clinical questions in horoscopes including specialist problems such as those presented by kidney disease (Bonomini et al, 1994; Kibre, 1967).
It seems that an interest in an association between astrology and urology persists, and a contemporary clinical study has repeated this search for such a correlation, concluding that: “… no significant link was found…disproving the traditional astrologer’s claims.” (Hughes, 1990).
With the onset of the Enlightenment, a combination of factors led to astrology being removed from formal medical curricula in the West and the subject itself becoming identified with superstition. However, the belief that celestial factors were significant in both medical conditions and physiological processes, continued to be held within the scientific and medical communities in modified form.
Thus, in 1898, the Nobel Laureate, Svante Arrhenius, published Cosmic Influences on Physiological Phenomena, while simultaneously, Sigmund Freud and his physician colleague, Wilhelm Fliess, were developing their own ideas on the nature of the extraterrestrial forces they believed influenced everything on earth, including health, and Freud was assuming he’d become what he termed: “an honorary astrologer.” (Fliess, 1906; McGillion, 1998; 2001).
In the mid twentieth century, Carl Jung was studying astrology and relating it from a variety of perspectives to his psychiatric practice (McGillion, 1997). However more practical researchers, such as Dr Franz Halberg, were studying putative interactions between living organisms and the skies and developing the sorts of concepts that helped define modern cosmobiology (Halberg, 1967; 1969).
What was lacking in all of these investigations, however, and what, in part, tarnished them with the by now unpopular taint of astrology, was the lack of a credible mechanism to explain how celestial events could interact with us biologically.
From Fliess’ work in particular which, like Aquinas’, stressed the importance of the eccentricity of the orbit of the earth, it was evident that, in order to substantiate his ideas in this respect, any “celestial” or “planetary” force would – like the horoscope used by the iatromathematicus – have to be capable of description in terms of the position of the sun, the moon and the planets at the time and place of birth. Further, such a force would also have to be evident at frequent intervals throughout life through ongoing celestial influences of a sort the iatromathematici believed influenced us on a day-to-day basis.
In the mid twentieth century, after centuries of searching by greater and lesser lights of science, such a mechanism duly arrived when the true physiological role of an anatomical structure, itself long associated with arcane matters, became known.

The Pineal Gland
At various times in the history of medicine the precise function of the small discrete pea-like structure we have in the centre of our brains, called the pineal gland, was considered to be: a memory valve, a valve controlling circulating vital fluids, the seat of the soul, and the site of a presumed pathology causing certain types of mental illness – “a stony hardness of the pineal gland” (McGillion, 1980).
In the mid nineteen fifties this confusion began to clear when the pineal gland’s true function was discovered and the nature of the link between ourselves and certain events in the skies above us was finally revealed.

The modern systematic study of the pineal gland began in 1954 when, after a review of the existing literature, Mark Altschule and Julian Kitay suggested it could be a productive area for research (Kitay & Altschule, 1954). Their comprehensive review suggested that the gland – until then generally held to be unimportant by modern scientific medicine – appeared to have a number of possible, if minor, physiological roles, many of which had been reported in the literature on the light sensitivity of certain mammals (Fiske, 1941).

It was soon established that the pineal gland produced a number of neuropeptides including one: 5-methoxy, N-acetyltryptamine, considered to be the most important of the pineal hormones and commonly called melatonin, (Figure 1).

The biosynthesis of melatonin was discovered to be dependent on a number of substrates and co-factors, and on the activity of a number of enzymes including the light-sensitive: hydroxy-indole-O-methyl transferase (HIOMT). (Lerner et al, 1958; 1959).
As Brownstein and Heller (1968) demonstrated, this enzyme – which catalyses the conversion of serotonin to melatonin – is modulated by nerves that impinge directly onto the pineal gland, the activity of which, in turn, depend upon input from the optic nerves. Thus a small proportion of the impulses set up in the optic nerves bypasses the main visual pathway and, instead, takes a circuitous route to the pineal. Stimulation of these nerves increases the activity of HIOMT and, hence, stimulates the synthesis of melatonin.
Bright light inhibits melatonin production by inhibiting nerve tone to the pineal, whereas darkness has the opposite effect and, by increasing neural activity to the gland, stimulates the production of melatonin. This effect of light is dependent both upon its wavelength and its intensity.
In 1973, Cardinali et al showed that red light produced minimal inhibition of melatonin synthesis, whereas green light caused maximal stimulation. In addition, illumination with a light intensity of 0.5 microwatt/cm2 for forty-eight hours produced a fifty per cent decrease in melatonin synthesis in the rat pineal gland.
By way of comparison, sunlight, which strongly inhibits melatonin production, has an intensity of around 50,000 microwatt/cm2, whereas full moonlight has an intensity of around 0.3 microwatt/cm2. (Altschule, 1975).
Because of its low light intensity, the moon was originally thought to have no effect on the production of melatonin by the pineal gland. However, as we discuss below, more recent studies have produced results that suggest there may be some link between lunar phase and the secretion of melatonin (Law, 1986).

In addition to light, other electromagnetic (EM) radiations influence melatonin production, and EM fields of varying strengths and types – including earth strength magnetic fields – have been shown to influence melatonin production to the same degree as the exposure to light does: both in vivo, and in vitro and in a number of species including humans (Reiter & Richardson, 1992; Reiter, 1993a,b; Schneider et al, 1994; Yaga et al, 1993). Further, magnetic fields of this general type have been found to be effective in directly stimulating pineal tissue (Richardson et al, 1992).

Human Studies
The change of the intensity of ambient lighting with season has long been considered to be a possible source of antigonadal activity in humans as well as animals and, in the late nineteenth century, a description was given in the medical literature of how Eskimo women ceased menstruation in the long winter nights of the Arctic (Cook, 1884).
Additional evidence was produced for a seasonal factor linked to reproduction and photoperiod when a positive bias towards summer conceptions in Finland was demonstrated, which showed an increase at more northerly latitudes. The fact that the incidence of multiple pregnancies was also increased at these latitudes strongly suggested that this was not an effect due to seasonal social influences, but that it was a true physiological effect due to an increased fertility associated with the longer periods of daylight that occur in the summer (Timonen & Carpen, 1968).
Other studies in humans suggested a possibly related phenomenon at work that also linked light to human reproductive processes. Thus Dewan (1967), and Dewan et al (1978), normalised irregular menstrual flow by using light midway through the menstrual cycle. Similarly, Elden (1971) demonstrated that, of one hundred and twenty predicted births in a sample of congenitally blind women, there was only one actual birth and, in an even larger sample, only six births occurred out of a predicted one thousand.
More recent studies have also shown that certain phenomena associated with hyperovulation – such as the incidence of twin births – are linked to both season and photoperiod. (Dionne et al, 1993; Fellman & Eriksson, 1999).

Thus with the discovery of the antigonadal activity of melatonin, and with the emergence of the fact that it was inhibited by light, we were starting to elucidate a more sophisticated mechanism to explain the effects of light-radiation on reproductive phenomena, one, moreover, that seemed to be closely related to the actual and putative effect(s) of melatonin on sexual development and hence to the effect of external EM radiation on the pineal gland.
However, one action of extraneously administered melatonin on sexual development that was identified early on by researchers in this area, appeared not only to be related to its antigonadal action, but to be dependent upon the age of the recipient when it was administered, also.

“Pre-Programming” from Birth
In a number of sophisticated studies of melatonin in animals, it appeared that, as with certain other hormones, the response of a neonatal animal to melatonin administration depended on precisely when the melatonin was administered in terms of chronological age. Thus it seemed that when melatonin was administered around the time of birth, it somehow produced changes in development that were delayed in onset until later in life and were therefore, in a biological sense, “pre-programmed” (Figure 2).

Figure 2: the “pre-programming” action of melatonin. Administration of melatonin to a neonate around the time of birth can cause developmental changes such as an inhibition or delay in the onset of secondary sexual characteristics. After a certain critical period post partum, however, – in rats six days – melatonin administraton has no such effect.

Further, these effects, which have been replicated in contemporary studies, appeared to influence both normal and pathological development (Arai, 1968; Esquifino, 1987; Vaughan & Vaughan, 1974).
It was also discovered that such changes in development did not take place if melatonin administration was delayed until a certain time after birth. Thus these delayed developmental effects of the hormone only occurred when it was administered at a set, critical time during the perinatal period.
As one researcher unambiguously stated in this context: “…alterations of the hormonal status of a neonate during a defined critical period [after birth] lead to profound sequelae in…subsequent biological function,” (Reiter et al, 1975a).
From consideration of this phenomenon it was clear that there were mechanisms involved that could potentially be of major significance to our long-term development. Thus: “neonatal administration of melatonin may cause…an abnormal secretion of biogenic amines in adulthood…” (Reiter et al, 1975b).

Such delayed-onset, or “pre-programming” effects of perinatally administered melatonin, while short lasting without reinforcement, were evident in a number of behavioural and physiological indices studied in animals, and they included, not only those associated with sexual development, but other developmental features also, including exploratory and maternal behaviour. Further, they could be produced either by the direct administration of melatonin, or by pinealectomy at birth, strongly suggesting a primary causal role for melatonin in these processes (Sampson, 1954; Sampson & Bigelow, 1971).
In addition, observations in humans where congenital blindness, or exposure to extremes of light-dark periods had been evident at the time of, and immediately after, birth, paralleled these findings; and studies in both congenitally blind women and in other groups continue to provide pertinent observations and findings in this respect (Boldsen, 1992; Commentz et al, 1997; Jaldo Alba et al, 1993a,b; Kennaway et al, 1992; Sans, 1977; Schmidt F, 1995).

Effects of Ambient Electromagnetic Radiation
Given that the production of melatonin is, amongst other things, controlled by the intensity and nature of ambient electromagnetic fields (EMFs) of geo-magnetic strength, then the intensity and orientation of the EM fields a neonate is exposed to perinatally could obviously alter the level of pineal melatonin in that neonate and, hence, influence its later development.
We know the exposure of neonatal animals to light significantly changes later melatonin secretion patterns, and we know that similar effects occur in human newborns (Fielke et al, 1994; Pelisek et al, 1994). We also know that, again, as in animals, EM radiations significantly alter circulation melatonin in humans (Graham et al, 1997; Juutilainen et al, 2000; Reiter, 1995).
There also appears to be a link between the geomagnetic field and developmental factors in humans. For example, the only significant factor that correlates with the development of epilepsy in young adults is the level of geomagnetic activity for two days after birth, and geomagnetic variables have also been considered to be a trigger for birth. There is also a significant correlation between the level of geomagnetism on, and for up to three days before, the birth of male children (Persinger & Hodge, 1999).

Hence an association between the precise time of birth and later general developmental traits might be expected and, in one of the most recent social studies of this general type, Wallace and Fisher (2001) have reported that our preference for day or night activity – i.e. whether we are a “day person” or a “night person” – appears to be determined quite simply by whether we were born during the day or born at night.
The mechanism they suggest for this predisposition is one relating to a setting of our body clock and, if true, the neonatal effects of melatonin and the light-dark sensitivity of the pineal gland discussed above could be important in this respect. Such an effect may also be related to season of birth, something we discuss in more detail below.

So, despite the many potential variables inherent in all these studies, what clearly emerges is the fact that the precise time of exposure to altered levels of melatonin, relative to the time of birth – is probably a critical factor in determining whether or not some change in development or behaviour is observed in adulthood.
In other words, exposure of a neonate to melatonin, or to factors that significantly alter circulating melatonin levels at the time of birth – such as local geomagnetic and other EM fields – can potentially lead to highly significant changes in later development.
Put simply: the place, time, and date of a child’s birth can – at least in part –determine its future development: an observation that would have been assumed by the iatromathematicus.

Despite our increased understanding of the functions and mechanisms of action of the pineal gland in the past few decades, the precise mechanism at a cellular level whereby electromagnetic radiation can produce biological effects was, until recently, unknown. However in the past decade or so, studies of the ferrous mineral known as magnetite, have shown that it can act as a transducer linking ambient electromagnetic activity to cellular function. In addition – in both animals and humans – magnetite has been identified in most tissues examined, including the pineal gland (Lohmann & Johnsen, 2000; Schultheiss-Grassi & Dobson, 1999).

In part as a consequence of the potential development-modifying actions of pineal activity and melatonin on neonates, Reiter (1995) has indicated that any perturbations in electric and magnetic fields that cause a reduction in normal melatonin levels in humans could have significant physiological and pathophysiological consequences.
Such considerations have led some health professionals to re-assess the practice of exposing neonates in intensive care units and neonatal nurseries, to strong light and other EM fields, given the known, or postulated association of such exposure with breast cancer, reproductive irregularities, and depression (Glottzbach et al, 1993).

Given all of this, we should expect something else that our iatromathematicus would presumably have assumed: the existence of a quantifiable link between certain, long term developmental factor(s) in humans, and the purely physical factors that dictate the degree and type of radiation a neonate is exposed to post partum. Such physical factors include: photoperiod, local geomagnetic and other ambient EMFs, and what in great part determines these and what we shall consider here in some detail for the purposes of illustration: seasonality and the season of birth.
The second century Greek physician, Aretaeus of Cappadocia, in his On Airs, Waters and Places stated quite clearly that “…human diseases change along with the seasons.” This was a view shared by later scientists and physicians such as the eighteenth century English physician, Richard Meade, who stressed the importance of such seasonal factors in his seminal work, The Action of Sun and Moon In Animal Bodies. (Roos, 2000).
A number of our forebears believed that the season of conception was of some importance to our later lives and also, in contemporary epidemiological studies, there are some.htmects of development that have been looked at in this respect (Liederman & Flannery, 1994).
However, most studies of the relationship of seasonality to the subsequent development of normal or pathological traits refer to the season of birth.

Season-Of-Birth Effects
There are a great many month-of-birth and season-of-birth studies in the medical literature and they include attempts to associate this with conditions such as: diabetes (Laron et al, 1999); morning-evening preference (Natale & Adan, 1999); left or right handedness (Martin & Jones, 1999); cleft lip (Fraser & Gwyn, 1998); panic attack (Castrogiovanni et al, 1999); bulimia (Morgan & Lacey, 1999); alcoholism (Levine &Wojcik, 1999); ectopic pregnancy (Cagnacci, 1999); weight and length at birth (Wohlfahrt et al, 1998); psychiatric problems (Torrey et al, 1975) and many others.
Such studies are not always easy to analyse or interpret and they often show a diversity of results within the conditions or parameters being studied.
However, one parameter that has been both strongly and consistently associated with the season of birth for many years now – and the one we shall look at in detail to examine more fully the various seasonal factors that influence the pineal gland – is the population incidence of schizophrenia.

The Seasonality of Schizophrenia
Although the disorder termed, deficit schizophrenia, appears to shows an excess in summer births at northern latitudes (Kirkpatrick et al, 2000), there’s little doubt that there’s a tendency for people who go on to develop the psychotic disorder we generally call, schizophrenia, to be born at an increased incidence around the time of the spring (vernal) equinox in both the northern and southern hemispheres (Torrey, 1975; McGrath & Welham, 1999).
It is perhaps significant to note that this pattern of birth demonstrates a parallel with the idealised annual pattern of mammalian pineal gland activity, which, given its sensitivity to light and other EM radiations, is associated with photoperiod in a similar, seasonally related, manner (Figure 3).

Figure 3: Idealised correlation between seasonal pineal activity and schizophrenic births in the northern hemisphere.

To our physician-astrologer predecessors, this sort of pattern – on a month-to-month basis – would have borne a direct relationship to the Signs of the Zodiac (of the western, or tropical, zodiac as opposed to the sidereal zodiac that’s based on the background of fixed stars), which are effectively monthly divisions of the solar orbit. Further, the Sign of the Zodiac that astrological tradition associates with psychotic illness is the Sign of Pisces, which the sun “occupies” until precisely the day of the vernal equinox.

Both length of day and geomagnetic field fluctuate by season and both are associated with varying melatonin excretion, which peaks in June and November when low values of the geomagnetic field are recorded (Bergiannaki Joff et al, 1996).
In addition, naturally occurring EMFs that vary seasonally have also been associated with affective disorder (Sandyk et al, 1991), and at the equator, where there is no seasonal photoperiod change, the seasonal effect on schizophrenic births reportedly disappears (Parker et al, 2000).

All of this appears to be compelling evidence for a possible role of the pineal gland and melatonin in the apparent seasonal related aetiology of this disorder: a disorder, moreover, in which pineal extracts and melatonin had previously been thought to be beneficial (Altschule, 1957; Eldred et al, 1961). Obviously however, the possibility also exists that some rogue factor unconnected to pineal function but, nonetheless, related to season in some way, is associated with this effect.
It is interesting to observe that the presence of this particular seasonal pattern has led to the resurrection of iatromathematical thinking, and prompted contemporary psychiatrists to look for a correlation between schizophrenia and astrology. Indeed, a positive correlation between .htmects of schizoaffective disorder and astrological factors has recently been reported in the medical literature (Ohaeri et al, 1997).
However, a number of culprits other than astrological influences can be, and have been, suggested that could account for this putative relationship between season-of-birth and schizophrenia. They include: infectious diseases – including poliomyelitis and influenza (Battle, 1999; Suzisarari, 1999), various prenatal and perinatal factors (Geddes, 1999; Hultman et al, 1999); extremes in temperature (Mednick, 1984); exposure to EMFs, and light, (Sandyk et al, 1991); and other factors, including possible novel biochemical abnormalities (McGillion et al, 1974).

Seasonal Disorders
In other areas of psychopathology, however, there is little doubt that, at least in some cases, an overt pathological mood state is directly associated with a specific season of the year and with pineal gland function, though not specifically with the season of birth. In such cases, season and mood or other disorders are linked in a way that strongly suggests at least one prime cause could well be an influence – direct or indirect – of ambient EM radiation, including solar radiation, on the pineal gland and melatonin production (Summers & Shur, 1992; Clarke at al, 1999).
Thus, although changes in artificial lighting can have acute beneficial effects on such conditions (Hawkins, 1992), the occurrence of the depressive condition known as seasonal affective disorder (SAD), and of certain eating disorders such as anorexia nervosa and bulimia nervosa, appears to bear a direct relation to the seasonally induced change in daily, ambient, lighting (Rezaul, 1996).
Illumination of a type and magnitude that improves such disorders clinically is capable of changing the rhythm of melatonin excretion, and symptomatic improvement of affective disorder can be produced by light of the wavelength(s) the pineal gland is particularly sensitive to (Laakso et al, 1993; Oren et al, 1991).
Further, a reversal of seasonally induced changes in light intensity and duration, through, for example, the use of a light-box or simulation of dawn, can alter melatonin metabolism and reverse both the progression and outcome of the seasonal condition in question (Danilenko et al, 2000; Terman et al, 1998a,b).
Once again, there is probably no simple causal connection between melatonin secretion and clinical effect, as cognitive studies involving the use of what research workers have termed, “symbolic” light, can also improve these disorders, suggesting that both cognitive and physical factors are at work (Bouhuys et al, 1994).
However, the evidence for some sort of involvement of melatonin in seasonal mood and other disorders is compelling, and – given the role of ambient radiation in pineal melatonin metabolism – it seems reasonable to suggest the existence of a psycho-physical link between pineal activity and mood state; one that could, just conceivably, bear some connection to the seasonal birth effect in schizophrenia and other conditions.

Seasonal changes in melatonin levels that are directly associated with EMF intensity have been reported in the literature as indicated (Bergiannaki Joff et al, 1996), and this is suggestive of a possible linkage between: season, geomagnetic field fluctuation, melatonin production and immediate, or delayed, acute, or chronic, normal and pathophysiological states.
It is likely therefore, that, to a greater or lesser degree, the effect of such EM radiations on the human pineal gland during the perinatal period may, in some way, predispose certain children, born in a specific month and/or season, to developmental changes that, later in life, could lead to the development of physical, and/or psychological, traits related to specific pathologies, including schizophrenia.

There is also evidence to support the possibility of a, greater or lesser, biological basis of certain personality traits (Balada et al, 1993; Uvnas-Moberg et al, 1993) including those partly determined by season and by pre-natal hormonal effects (Frogon & Prokop, 1992).
If such reports are demonstrative of a causal link between early biological development and personality of the sort we referred to above in the studies on neonates, we could reasonably suggest that the season of birth, and/or the prevailing EM conditions at the time of birth, might equate with subsequent personality type through some such mechanism. Another relationship that would have been assumed by our iatromathematicus.

The Moon
The iatromathematici gave due consideration to the moon as well as the sun in terms of human physiology: the former often being associated with physical characteristics and the latter, psychical ones – a reversal of roles in terms of what later astrologers were to attribute to these “planets” (Tester,1987e). Similarly, many astrologer-physicians thought chronic diseases were associated with the sun, and acute ones with the moon (Cambden, 1930).
In more contemporary literature, there is evidence that suggests the existence of some sort of lunar effect on animals (Brown, 1968), and claims of a putative lunar effect on humans, though still controversial, continue to be reported (Cutler, 1980; Drysdale, 1999; Law, 1990; Mikulecky, 1996; Parry, 1999; Raison et al, 1999; Rotton & Kelly, 1985).
Despite this ongoing controversy, it would appear that some sort of biological effect of the moon, whether direct or indirect and of a greater or lesser significance to us, could possibly occur in humans in a number of conceivable ways of which some at least would appear to be credible scientifically.
Thus a putative effect of the moon on pineal activity such as that indicated above (Law, 1986) seems credible, as does another – that could be related – suggested through the theoretical mechanism of magnetospheric resonance, which is described below.

Other Astronomical Phenomena
In the medical and scientific literature, in addition to those reports concerning photoperiod, season, the sun and the moon, there are others of a number of more general astronomical phenomena that appear to be able to influence biological systems. Thus, sunspots (Takata, 1950), the solar wind (Randal, 1990), the regular movement of the earth through space (Piccardi, 1962), and even supernovae (Terry, 1966), have been implicated in this respect.
Perhaps importantly, a possible causal relationship between the solar wind, human birth rates, magnetism, and melatonin has also been proposed, which demonstrates troughs at the solstices and peaks at the equinoxes: the latter times being those when schizophrenic births have a greater incidence (Randal, 1990).
Additionally, one of the more general astronomical phenomena that reportedly influence biological systems has a peak in March and a lesser peak in September: again, a parallel with the findings on the incidence of schizophrenic births (Piccardi, 1962).
The Planets
For many years there have also been a variety of suggestions as to how the planets might influence us here on earth, though some of these findings and their suggested mechanisms of action have now been disputed and others put in a more appropriate context than they were perhaps assigned to formerly (Dean, 1976).
However, some astronomers have suggested that certain planets may influence the solar wind and solar and geophysical EM fields – collectively termed the magnetosphere – in a predictable manner through a resonance type effect (Seymour, 1988).
Such an effect is observed with the moon and the tides, an example of this being the tidal range in the Bay of Fundy, which varies between a few feet and sixty feet as a consequence of resonance phenomena that are linked to lunar movements at that location (Seymour 2000, personal communication). So, if there is a significant effect of certain planets on EM fields, of a type known to influence the pineal gland, it’s just possible the positions of certain planets at the time of our birth could also, to a greater or lesser degree through the perinatal actions of melatonin, influence our development and behaviour from the time of our birth as physician-astrologers have claimed for centuries

Size of Effects
Any influence of the planets on the magnetosphere that was based in a simple manner on the laws of gravitation would be infinitesimally small. However, the possibility of resonance effects suggests that through “tidal effects” of the gravitational forces of the planets interacting with the sun, moon and the solar wind affecting the magnetosphere; changes in local geomagnetism could cause changes in biological systems, including those in the newborn. Indeed there are reported correlations between the sun and moon, other celestial bodies, and geomagnetism (Mikulecky et al, 1996).

In this general context it is relevant to mention that in addition to purely solar or lunar phenomena, certain types of extraterrestrial influence involving both sun and moon appear to affect us to a degree where some people appear to be more susceptible to death due to heart attack (Sitar, 1989).
Despite these more specific considerations concerning the origins of the various astronomical influences on us, one researcher suggests that it isn’t necessarily productive to isolate and separate those that originate from the various terrestrial and extraterrestrial sources. Instead, it’s suggested we should attempt to integrate these through a series of experimental models; though caution in so doing is urged because: ”this may lead to popularisation of astrology which has nothing in common with serious research.” (Sitar, 1994).

Day-to-Day Effects of EMFs
There is now also a large body of work that suggests that changes in geomagnetic, and other, radiations in an individual’s immediate environment could – mainly it seems through actions on the temporal lobe of the brain – produce subjective experiences in humans that, certainly in some cases, could approach hallucinatory status (Persinger, 1995).
It has even been credibly suggested that there could be an association between wars, increased solar-geomagnetic activity and aggression (Persinger, 1999): in general terms, the sort of qualitative relationship between celestial force and political or military action, that the mathematici or magi, were traditionally consulted about.
Research in this general area of applied EMFs to human volunteers has also suggested the possible involvement of melatonin in both the objective and subjective phenomena produced by such fields (O’Connor & Persinger, 1996; 1999; Persinger, 1993), an association that is consistent with melatonin’s known sensitivity to these.
Hence, if astronomical factors do regularly alter such fields in a physiologically significant manner, we might well expect them, not only to be capable of influencing development in the long-term in neonates in a manner determined by the date, time and place of birth, but also to be capable of producing day-to-day changes in objective and subjective parameters in people of any age: precisely the sorts of conditions for “celestial” or “planetary” influences required by such as Fliess and the iatromathematici.
The existence of such acute changes is reminiscent of the possible role of sunlight and other EM radiations in SAD and other seasonal disorders. However, in the case of those that influence the temporal lobe and melatonin, their effect on us could well be a great deal more subtle in terms of effect than the gross mood changes seen, for example, in SAD.
Accordingly, when it comes to considering the possible effect on us of “celestial” and “planetary” influences other than the sun, to quote Sir Francis Bacon: the stars may “…rather incline than compel.” (Tester, 1987f).

It is evident that the consideration of the diverse factors that influence the activity of the pineal gland, including those that occur in the skies above us at and around the time of birth, might help us discover hitherto unknown relationships between these and our later development.
The sun, and possibly the moon – considered to be earth’s planets by our forebears – influence the pineal gland and its major hormone, melatonin which can in turn influence development. It is possible that some of the planets could do the same by way of a planetary resonance effect on the magnetosphere.
Further, the place, time and date of our birth – the essential foundations of the horoscope – determine our environment in terms of the intensity and type of light and other electromagnetic radiations we’re exposed to: thus also partly determining neonatal melatonin levels at birth.
Many of the above factors are also potentially related to certain types of subjective experience we may have due to ambient electromagnetic effects on our temporal lobes – again perhaps facilitated by alterations in melatonin metabolism. These could also predispose to, and/or cause influences on our mood, and other, states on a day-to-day basis.

Such considerations may provide a rational basis for many, though possibly not all, of the traditional belief system of the practitioners of medical astrology, the iatromathematici. They probably also give us a firm biophysical basis for the proto-cosmobiological theories of scientists and physicians like Svante Arrhenius and Wilhelm Fliess, as they undoubtedly do for many of the findings of the more modern, established science of cosmobiology.

In other words, many of the medical and physiological associations that have, for millennia, been thought to exist between celestial phenomena and ourselves, are probably not those of arcane astrological influence, or of some other esoteric quality of celestial phenomena. They are almost certainly the result of the effect of known physical forces on the pineal gland and melatonin, both at, and around, the time of our birth and, quite possibly, throughout the course of our life.

Thus, although the rationale may be different, and the context in cosmological terms considerably altered, it’s all very much like the practitioners of the ancient art of iatromathematica said it was.

I’d like to thank Eve McGillion B.A. for her assistance in the preparation of the manuscript and for translating original material; Dr Geoffrey Dean, for critical comment, and Professor Chris Bagley, for initially suggesting I prepare this paper.

The author is a member of the Research Colloquium on Astrology based at the University of Southampton, U.K. Enquiries on this paper should be emailed to: frank.mcgillion@btinternet.com

“This article was first published in the Journal of Scientific Exploration (2002), Vol. 16, No. 1 pp 19-38 and then, with the kind permission of the author and JSE editor-in-chief, Henry Bauer, reproduced in Correlation (2002/2003), Vol. 21 No. 1 pp 45-61.”



Rick Strassman’s Upcoming Documentary DMT The Spirit Molecule

Rick Strassman was permitted to embark on the first human research with psychedelic, hallucinogenic, or entheogenic substances in the 1990s in the United States after 20 years’ intermission in the field. In the intermission period it has only been legally possible to research on animals.
Strassman’s studies investigated the effects of N,N-dimethyltryptamine (DMT), a powerful entheogen, or psychedelic, that he theorizes is a substance produced by the human brain in the pineal gland and an active ingredient in the Ayahuasca brew. Ayahuasca is any of the various psychoactive infusions or decoctions prepared from the Banisteriopsis spp. vine, native to the Amazon Rainforest (which is also called ayahuasca). The resulting drinks are pharmacologically complex and used for shamanic, folk-medicinal, and religious purposes. Occidental ethno-biologists have noted a variety of 200-300 plants used in the different brews made by the Ayahuasceras. It is an open question whether Ayahuasca should be noted as one particular shamanic medicinal brew, or that it should be noted as an entire medicinal tradition alongside, for instance, Ayurveda or Tibetan Medicine.
During the project’s five years, he administered approximately 400 doses of DMT to 60 human volunteers. This research took place at theUniversity of New Mexico’s School of Medicine in Albuquerque, New Mexico where he was tenured Associate Professor of Psychiatry. Strassman has conjectured that when a person is approaching death, thepineal gland releases DMT, accounting for much of the imagery reported by survivors of near-death experiences.
Strassman wrote about the research program in his book DMT: The SpiritMolecule. A documentary movie based on this book is currently in production.
Dr. Rick Strassman writes …
Cottonwood Research Foundation ( http://cottonwoodresearch.org/ )
The Cottonwood Research Foundation, Inc.
PO Box 1100, Taos, New Mexico, 87571
Rick Strassman MD, President
Steve Barker PhD, Vice-President
Andrew Stone, Treasurer
Dear Friends:
Consciousness is a subject of increasing scientific inquiry in the West. One particular aspect of this research involves how psychoactive medicines affect consciousness. We at the Cottonwood Research Foundation will begin to address some of the most perplexing mysteries of the human mind with the aid of plant-based psychoactive compounds. For example, What are the varieties of human consciousness, and their genetic, biochemical and physiological bases? What are the medical, social, and spiritual implications of these different states, and how can we best apply these states towards healing, creativity, and greater wisdom?
For thousands of years, historical and indigenous cultures have used plant medicines to reliably induce extraordinarily compelling non-ordinary and mystical states of consciousness. Western science has only begun to tap the vast resources of traditional knowledge regarding these plants and their effects. By bringing to bear multiple scientific, anthropological, and spiritual perspectives, we will pursue several important goals: 1) develop a more thorough understanding of these plantsâ?? psychological and physical healing properties; 2) explore the states they elicit, in order to gain a deeper and broader understanding of the range of human consciousness; 3) determine how plant-based psychoactive medicines affect consciousness; and 4) clarify the role these compounds, found in our own bodies, play in dreams, mystical and near-death states, creativity, and mental illness.
The work I performed during the early-1990â??s at the University of New Mexico with DMT, a naturally occurring psychoactive, was the first new clinical research with these compounds in the US in two decades. Our founding of Cottonwood is intended to help revitalize the lagging pace of American research with this and other classical psychoactive compounds since my studies were interrupted in 1995.
We have already started our first research project. Our vice-president Dr. Steven Barker at Louisiana State University is developing a new ultra-sensitive method of measuring naturally occurring DMT and related compounds in the body. By doing so, we will be able to compare normal levels with those found in naturally occurring highly altered states and clinical conditions. We also held our inaugural fund-raiser in Taos, in which Beatriz Labate, a noted Brazilian anthropologist, presented her field research concerning the burgeoning Brazilian ayahuasca religions movement.
Our most enduring legacy will be the establishment of a thriving, independent research center in northern New Mexico structured in the manner of an institute of higher learning, with treatment, education, and research departments and activities. This campus will include living and dining accommodations, research, laboratory, and information technologyfacilities, a greenhouse, library, and classrooms. Integral to our vision is a vigorous exchange program with indigenous healers and teachers, which will inform our development of new models for the study and application of plant-based psychoactive medicines.
We invite you to help us build a strong foundation for a new model of consciousness studies in the West. It is only with your support and involvement that we can make this dream a reality.
We welcome any and all contributions, monetary or in-kind. All donations are tax deductible, as Cottonwood is a 501(c)3 tax-exempt organization. ( http://cottonwoodresearch.org/Donate.html )
With warm regards,
Rick Strassman MD
President and Co-Founder
Erik Davis
Dennis McKenna
DMT: The Spirit Molecule, the documentary (http://thespiritmolecule.com/ )
Allison Grey
Alex Grey
Rick Strassman
Daniel Pinchbeck
Graham Hancock
Robert Weisz
Ralph Metzner
Stan Grof
Andrew Stone
Marko Rodriguez
Antonopoulos Spiros
Slawek Wojtowicz
Dave Nichols
Steven Barker
THE SPIRIT MOLECULE weaves an account of Dr. Rick Strassman’s groundbreaking DMT research through a multifaceted approach to this intriguing hallucinogen found in the human brain and hundreds of plants. Utilizing interviews with a variety of experts to explain their thoughts and experiences with DMT within their respective fields, and discussions with Strassmanâ??s research volunteers brings to life the awesome effects of this compound, and far-reaching theories regarding its role in human consciousness .
Several themes explored include possible roles for endogenous DMT; its theoretical role in near-death and birth experiences, alien-abduction experiences; and the uncanny similarities in Biblical prophetic texts describing DMT-like experiences. Our expert contributors offer a comprehensive collection of information, opinions, and speculation about indigenous use of DMT, the history and future of psychedelic research, and current DMT research. All this, to help us understand the nature of the DMT experience, and its role in human society and evolution.
The subtle combination of science, spirituality, and philosophy within the filmâ??s approach sheds light on an array of ideas that could considerably alter the way humans understand the universe and their relationship to it.


Pineal Gland DNA Activation 2012 Awakening

Some call it the 3rd eye or the mind’s eye, thepineal gland was the last endocrine gland to have it’s functions discovered as it is located deep at the center of the brain, almost hidden away like it were a secret from which comes the word secretion, which is what the pineal gland does. It secretes the hormone melatonin which affects our wake / sleep patterns, photoperiodic (seasonal / circadian) functions and also activates the dormant codons in our DNA often referred to as ‘Junk DNA’. Melatonin affects our biorhythms and the aging process …

The Pineal Gland is found to have piezoelectric calcitecrystals which act like transmitters or recievers to channel light or information coming through in waves from the centre of the galaxy or any other resonating transdimensional entities. What may seem as an unusual tickling sensation at the frontal lobe is simply the activation of the Ajna Chakra or the Pineal Gland. We are evolving into multi-sensory entities, beginning to see beyond the limiting 5 senses and awakening our 6th sense, the all seeing mind’s eye !

The Human Pineal Gland & the shifting human consciousness ….

Dr.Rick Strassman On The Pineal Gland in the Documentary DMT – The Spirit Molecule ….

Time to empower the spirit and connect with the Oneness in all creation !

The human brain also produces DMT (N,N-dimethyltryptamine) a naturally occurring tryptamine and potent psychedelic, found also in most plants … Dr. Rick Strassman wrote a book called “DMT – The Spirit Molecule” which describes the effects of DMT and how it is closely related to human neurotransmitters such as serotonin and melatonin affecting primarily our dream state. DMT creates a dream state which is like slipping into a different realm(s), other parallel realities …







Jacob wrestles with an angel.






Jacob sees God face to face, and calls the place Peniel

And Jesus also identifies the place of enlightenment.


Jacob was filled with light at Peniel, because he saw God face to face, and God is light.



Your whole body shall be full of light says Jesus, and  the single eye or Pineal, secretes DMT into the brain, and DMT is an illegal hallucinogenic called dimethyltriptamine

So it would seem reasonable for us to assume that there is set apart from our 3 dimensional physical reality, a reality where God dwells, and which is only accessible when one transcends the limits of the human brain.

This in no way suggests that one should take drugs of any kind.



God has built in  DMT to the human brain, and it is available to take you where you need to go.

What you must do is consume yourself in meditation, and this is something that most people have a stiff reluctance to do.


When we previously discussed this element of God, or spirits ,or angels, or those who have passed on,  being accessible only when one is high preferably through naturally secreted DMT, we discussed the question of bread from heaven.


Scientific research tells us that manna is actually a hallucinogen.

Knowing this we should have a better idea where the bizarre Biblical stories come from.



This is so critically important because if indeed the Biblical prophets were stoned, and hallucinating, then our holy book is one that may indeed tell us of the bizarre nature of the sub atomic we refer to as Heaven, or the place of angels and God.

The manna is described in the Book of Exodus.


That is the description from the Bible concerning manna.

Found in the early morning, and if left , it rots, fills with worms, and smells.

Now compare this with the description of something not mentioned in name by the Bible.




The Bible description provides all the unique characteristics of mushrooms.

The  proposal is that the Biblical manna was actually mushrooms, and of course it became the food of the Gods, as it was referred to, because people were having hallucinations as a result of ingesting it.

It certainly gives the statement, manna from heaven, a whole new meaning doesn’t it?

No wonder Moses wandered in the desert 40 years, he didn’t want to leave !



The Biblical manna description is the same as the description of mushrooms, and the fact that this manna was kept in the most holy place as described  in the Bible,  gives credence to the fact that the Biblical prophets were high on something.

Let us look at the mushroom as a hallucinogenic from Wikipedia.

ABOVE. Mushrooms that  contains psychedelic substances psilocybin

and other psychoactive tryptamines.



Where it identifies a psychoactive tryptamine in the first paragraph, keep in mind that the drug secreted by the pineal gland into the brain is dimethyltryptamine.

ABOVE : Users experience a connection with a higher power. John Hopkins University

studied the spiritual effects.


I want you to look closely at the first paragraph above where people experience intense feelings of being connected with a higher power, and it is believed that this is what is referred to in the Bible as the Bread of God.


Now let us look at the results of the mushroom test at John Hopkins.

ABOVE : John Hopkins University test results. One third reported the most

spiritually significant experience of their lifetimes. Two thirds said it was among

the top five most significant spiritual experiences.




ABOVE: Bible, How manna tasted. Man ate angels food. It was kept in a golden

pot in the Holy of Holies, where only the HIGH PRIEST could get at it..


The evidence is very strong that the manna was mushroom, and that it certainly could be the source of the visions experienced by Bible writers, and prophets.



What I want to share with you is a fact, and a very important fact.

We are talking about  hallucinations, as being very possibly what we have been raised to consider as spirit, or God, or angels, or Holy Spirit, etc.

The hallucinatory drug DMT is naturally produced within the human brain.

Now consider this.

What is the scientific name for hallucinatory drugs such as DMT?



ABOVE: An entheogen is plant matter with hallucinogenic effects.  Alterations

of consciousness similar to those of shamans.

Hence Manna.




A plant substance which provides a hallucination is called an entheogen, which literally means something that generates God within a person.


Now what is also interesting, is that taking the wafer of communion which is certainly not a hallucinogenic experience, was approached differently in earlier times.

ABOVE: In early Christianity, the bread and wine of communion fits the description of an

entheogenic substance.

The Eucharist induced the Holy Splirit as a shared unity experience in the mystic altered state.

In order to pursue the reality of this I want to introduce you to psychoanalyst Dan Merkur



ABOVE: He obviously is a credible witness with good credentials.

Dan Merkur and his book


These are the various points that Dan Merkur makes in the book relative to his evaluation of the Bible, and its connection with hallucinogenics.

ABOVE :Secret teachings of Judeo Christian traditions promote the use of

psychedelic substances to enhance religious experiences. The manna in the

wilderness was psychedelic. Religious people over the centuries have secretly

known the experience of manna and what it was.

ABOVE: The traditions of visionary mysticism. Teachings of the ancients

Rabbi Moses Maimonides and St. Bernard spoke of special meditations to

be performed while partaking of the psychedelic sacrament.

These activities combine the revelatory power of psychedelics with the

rational exercise of the mind allowing the seeker to reach a state of

religious transcendence.



I researched Moses Maimonides and could not find a reference to the meditation which Merkur refers to, but of course that does not mean he did not find it somewhere.

I have read reviews of his book and I do not find anyone challenging him on this.

Let us consider the Bible for a moment, and let us consider the fact that so many people of this generation, and ones before who turned out to be significant contributors to the culture etc, turned out to be taking drugs.

Wouldn’t that apply to Biblical characters as well?


These are all psychedelic plants.

They certainly were around during Biblical times, and the Bible itself testifies to this fact.

It testifies to the fact that Bible heroes used psychedelics.




Leah was married to Jacob.

Leah and Jacob had a son by the name of Reuben.

A pretty young thing named Rachel broke that marriage  up and moved in  with Jacob.

Leah the ex wife moved out but lived next doorf.

This is what happened.

ABOVE:  Reuben gave mandrakes to his mother Leah. These are psychedelic plants.

Jacobs wife Rachel tells Leah, his ex wife  that she will let Leah sleep with Jacob tonight

if Leah will give her some of the Mandrakes.







This  tale of sex and drugs is recorded in the Bible, and in this particular case it was over a bunch of mandrakes.



Jacob, the hero of the Bible who was into wife swapping was also into smoking psychedelics.

Is it any wonder that the Bible has stories of him wrestling all night with an angel and then watching angels going up and down a ladder in the desert.

Think of that.

The guy in the Bible who had psychedelics used in his home, wrestles with an angel, observes  angels going up and down the stairs, and sees God face to face.




There is certainly enough evidence to suggest that some of the scripture we have been raised with, and consider most holy comes from the fried minds of people who were stoned on psychedelic substances.

That does not necessarily mean that what was written in the scripture was not true.

The things they saw. the really saw.

But how they saw them is fun part.



What it does mean, is that it is not true from a literal sense, but certainly can be pointing us to an alien world of very strange things that can only be reached when the mind is detached from the 3 dimension physical reality we occupy now.

But what have we taken as our directions for quality of life and moral standards?

We have great question concerning the origin of the things written in the Bible which is the foundation for so many people.

Is it possible that all of those strange things in the Bible were the result of people ingesting things that made them hallucinate

If you feel offended by the thought of Biblical people being high on psychedelics, ask yourself.

How else would it be possible for the human brain to allow you to see into the other world?


Don’t take drugs.

You already have yours in the pineal gland or single eye.

Go into meditation.

As Jesus said, when the single eye is activated, you will be filled with light.

Natural DMT from the pineal will open your window on heaven


Pineal Gland Our Third Eye: The Biggest cover-up in human history

The pineal gland (also called the pineal body, epiphysis cerebri, epiphysis or the “third eye”) is a small endocrine gland in the vertebrate brain. It produces the serotonin derivative melatonin, a hormone that affects the modulation of wake/sleep patterns and seasonal functions. Its shape resembles a tiny pine cone (hence its name), and it is located near the center of the brain, between the two hemispheres, tucked in a groove where the two rounded thalamic bodies join.

The Secret : What they don’t want you to KNOW!

Every human being’s Pineal Gland or The third eye can be activated to spiritual world frequencies and enables you to have the sense of all knowing, godlike euphoria and oneness all around you. A pineal gland once tuned into to proper frequencies with help of meditation, yoga or various esoteric, occult methods, enables a person to travel into other dimensions, popularly known as astral travel or astral projection or remote viewing.

With more advance practice and ancient methods it is also possible to control the thoughts and actions of people in the physical world. Yes, it is bizarre, but the United States, former Soviet Union governments and various shadow organization have been doing this type of research for ages and have succeed far beyond our imagination.

Pineal Gland is represented in Catholicism in Rome; they depict the pineal as a pine cone in art. The ancient societies like the Egyptians and the Romans knew the benefits and exemplified this in their vast symbologies with a symbol of an eye.

Pineal Gland reference is also in back of the U.S. dollar bill with what is called the ‘all seeing eye’, which is a reference to the ability of an individual (or group of individuals) to use this gland and go to the other side (spiritual world) and possibly control the thoughts and actions of people in the physical world by knowing what they are thinking at all times in our physical world.

Various research being conducted so far confirms that there are certain periods in the night, between the hours of one and four in the morning where chemicals are released in the brain that bring about feelings of connectedness to one’s higher source.

The Conspiracy : How they are Killing your Pineal Gland

In the late 90′s, a scientist by the name of Jennifer Luke carries out the first study the effects of sodium fluoride on the pineal gland. She determined that the pineal gland, located in the middle of the brain, was a target for fluoride. The pineal gland simply absorbed more fluoride than any other physical matter in the body, even bones.
Pineal gland is like a magnet to sodium fluoride. This calcifies the gland and makes it no longer effective in balancing the entire hormonal processes through the body.

Various Researches every since have proved Sodium Fluoride goes to the most important gland in the brain? It’s the only thing that attacks the most important center of our gland in the brain. It’s prevalent in foods, beverages and in our bath and drinking water. Sodium Fluoride is put in 90% of the United States water supply. Water filters you buy in supermarkets do not take the fluoride out. Only reverse osmosis or water distillation. The cheapest way is to buy a water distiller.

Sodium Fluoride is in our water supply, food, pepsi, coke, to dumb down the masses, literally!.  The fluoride was introduced into the water by the Nazis and the Russians in their concentration camps to make the camp population docile and do not question authority.

I am not a conspiracy theorist, but I believe that if you take away the seat of the soul, this disconnects our oneness with our god and power of our source our spirituality and turn us into a mundane slave of secret societies, shadow organizations and the control freak corporate world.

I like to end my article with this quote..

“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”

– :Buddha


The very mention of the term “pineal gland” creates a mysterious aura. Renowned French philosopher, physiologist, physicist, natural scientist and mathematician Rene Descartes (1596-1650) called it “the seat of the soul.” Others believe it is the Centrum that carries the “life code” and conveys orders to the body. Recent academic studies have found that the pineal gland contains light-sensitive cells which function like those of the eye’s retina, testifying to the fact that the pineal gland can “see.” Thus, it is also known as the “third eye.” Modern research on melatonin production by the pineal gland has unraveled its mysteries to some extent.

The Pineal Gland and Melatonin

The pineal gland is a flat, cone-shaped organ about the size of a pea lying in the center of the midbrain. It reaches its largest mass during childhood, but calcifies and shrinks with age.

Melatonin production by the pineal gland is determined by the amount of light received, for the gland plays the role of a bodily clock, due to its sensitivity to light and regulation of the sleep-wake cycle. During nighttime sleep, melatonin levels in the body rise, reaching a peak between 11 PM and 2 AM, and then drop dramatically when a new day dawns.

Melatonin production is related to age, increasing at three months after birth, peaking at the age of six, and beginning to drop after puberty.

The Effect of Melatonin on the Human Body

Melatonin has a simple chemical structure, but it plays a decisive role in bodily functions, monitoring the work of the glands and organs, and regulating hormone production. It also controls over-stimulation of the sympathetic nerves to lower blood pressure and slow the heart rate, thus reducing the impact on the heart. It also alleviates mental stress, improves sleep, adjusts the body’s biological clock, relieves jet lag, strengthens immunity, increases the body’s resistance to germs and viruses, and prevents cancer and senile dementia.

Melatonin production is inversely proportional to that of serotonin, a chemical that constricts the blood vessels and acts as a neurotransmitter. The mind is most active during the day, when it runs wild and is distracted, resulting in an increase in the amount of serotonin required by the nerve cells. During the night or meditation, when the mind is less active, less serotonin and more melatonin are produced, and the situation changes. However, when the eyes perceive light, melatonin production is reduced. This is why night workers and those who sleep with the light on have a lower immunity to disease and a higher propensity to develop cancer than others.

Two studies in the U.S. have shown that bright light at night reduces melatonin production and induces estrogen secretion in women, which in turn increases the incidence of breast cancer among female night workers. Research on infants who died from sudden infant death syndrome (SIDS) found that the babies had underdeveloped pineal glands, which lowered melatonin levels and weakened the brain’s ability to deal with free radicals (molecules with an unpaired electron), thus making the brain vulnerable to free radical damage. Another study on children and adult hypochondria suggests that the melatonin levels of psychiatric patients are lower than those of healthy people.

The Origin of Melatonin

Melatonin exists in small quantities in many plant species, including oats, sweet corn, rice, ginger, tomatoes, bananas and barley. Intake of other foods such as kelp, soy beans, pumpkin seeds, water melon seeds, almonds, peanuts, yeast, malt, and milk helps to increase the body’s melatonin production.

Lower food intake ensures normal melatonin levels. Research shows that old mice given less food have healthy pineal glands like those of young mice, and can regulate melatonin production. Their melatonin levels are 80 percent of those found in young mice, compared to 40 percent for old mice without food restriction.


Although melatonin has a significant effect on the human body, no definite conclusions have been reached about whether melatonin supplements are beneficial to health. Research shows that melatonin production is higher in women who meditate. Big-toe exercises also stimulate melatonin production. Physical exercise during the day increases melatonin levels, while night exercises have the opposite effect. Therefore, it is advisable to eat less, meditate, exercise regularly during daylight hours and lead a disciplined life.